Our Church doesn't get trust and integrity
Our Church doesn't get trust and integrity
A new report follows a depressingly familiar pattern, writes George Pitcher
There is something foreboding about a new Church of England report, a sense that, whatever it’s about, you know what’s coming: A heady mixture of statements of the obvious, answers to all questions that are likely to be “Jesus” and an overriding sense that it’s been authored jointly by Pollyanna and Mr Pooter.
So it is with the latest portentous brick to be offered ahead of next month’s General Synod, the Church’s parliament, titled Trust and Trustworthiness in the Church of England, which wonders why we’ve lost those qualities and ponders what we might do to retrieve them.
“Lonely, unaffirmed…”
Late on, this report observes that “Day-to-day 21st century ministry can... be a lonely, unaffirmed, contested and resource-starved experience for many clergy… [prompting] an overly critical and negative analysis of the institution and its leaders.” Well, amen to that. That’s pretty much what it looks like out here in day-to-day ministry. And we’re looking at you Martin Seeley, Bishop of Edmondsbury and Ipswich, and your colleagues who put this report together.
But let us not be over-hasty as well as over-critical, for this report is in the finest traditions of the Church’s leadership. After all, it follows Living in Love and Faith, a six-year project on sexuality and marriage, which concluded we may bless same-sex unions in church, but not conduct same-sex marriages, a conundrum that Archbishop Justin Welby received with “joy” while asserting that he would not conduct such blessings personally.
Nobody trusts us
So here we go again. Living in Trust and Trustworthiness (as it may as well be called) can similarly be summarised as follows: Nobody trusts us, so we should get better at being trusted, though there are other things to blame, such as social media.
A major problem here is that Seeley and his team don’t tell us what trust is. Well, they do in so far as they inform us that the Greek word for trust, “pistis”, in the New Testament also means “faith” and “belief”. So that’s okay then. Back on safe territory, we can bang on about faith and belief.
The trouble is that a whacking proportion of those who distrust us don’t share our faith and belief. This is a massive problem for our Church, whose answer might be Jesus, but he’s not the question that most people are asking. They are more interested in the mechanics of trust rather than its theology. They are asking us how we can trust an institution that has let everyone down so often?
Trust is a tradeable commodity
Trust doesn’t work by asking people to trust us. Nor – and here’s a surprise – does it work by acting in more trustworthy ways. Trust, for most people, is a commodity. It can be traded. If you invest your trust in me, you expect a return from that investment. That dividend can take many forms, but its currencies are our hopes and our fears. If we can address those properly, then we’re paying out on that investment of trust.
Oddly, these market mechanics are also consistent with our theology. We talk of trust in God. What is our return on that investment? Search as I may, I can find none of this in the report, which confines itself to truisms and axioms about being trustworthy.
This report also bandies about the word integrity. It’s taken for granted that this means actions that are prescribed by a high moral purpose, which is still easy enough to find in our Church, for all its faults. But integrity, in an engineering sense, also means a structure that is sound in all its component parts.
Structural integrity
This structural integrity also doesn’t seem to concern the report’s authors. The structural integrity of the Church of England is only as strong as its weakest parts – the abusers, the embezzlers and the fundamentalists. And its leadership. We can’t act with integrity until we’ve addressed those mechanics too.
A final word on social media. As far as this report is concerned, this is a new-fangled thing that makes us “lax in our scrutiny” of information sources. Who knew? It hardly needs saying that this is an issue for educators of social-media users rather than the platforms themselves.
But the report’s assumption that social media is of itself a bad thing is telling. By and large, social media is transparent. True, there are tragic hidden cases of terrible harm. But take bullying. Most of it online is visible and can be called out. That’s a world apart from what went on out of sight in, say, the 60s and 70s when I grew up.
Speaking of which, what was the Church up to in those unaccountable decades before the internet and social media? Indiscriminate use of social media puts us in “in danger of becoming stupid”, says the report. One might respond that we’re better stupid than wicked.
So this is a report devoid of self-awareness. Trust the Church of England to come up with it.
George Pitcher is a visiting fellow at the LSE and an Anglican priest
A version of this column first appeared on PremierChristianity